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Leo Varadkar and a United Ireland

A United Ireland is for Everyone.

The speech of Leo Varadkar to Irish-America in Philadelphia, Thursday 10th April, 2025

A chairde. Táim lán le hathas beith an seo i mBaile Grá Dreatharach inniú agus táim buíoch don dheis leabhart libh anocht.

Dear Friends. Tonight, we gather as friends of Ireland – and as dreamers and architects of its future.

Here in the city of brotherly love – where a new nation declared itself free – we are reminded that history can be made by courageous and spirited people who choose hope over fear and find new ways of moving past seemingly insurmountable obstacles.

Ex Irish Taoiseach Leo Varadkar & Charlie Lord owner of CelticClothing.com. Pictured at the Union League in Philadelphia.

This is my first time in this great city and I am honoured to be here.

First of all, my thanks to Ireland’s Future for organising this evening’s event.

Every generation has its great cause. I believe ours is the cause of uniting our island, working to embrace differences instead of trying to erase them. Working to build a new home where all traditions, all stories, and all our people belong. I believe building a new Ireland, a united Ireland is the political project of our generation. It belongs to no one person, no one party, no one community, and no one Government. It belongs to all of us who believe in it. As is always the case, the impetus for great change must come from the grassroots. Ireland’s Future provides a cross-party cross-community platform for people to come together.  So, thank you!

My thanks also, to all of you for attending and for your love for Ireland. Since Irish people started arriving on these shores, Ireland has been part of the story of America. And America has been part of the story of Ireland. When Pearse proclaimed the Irish Republic in front of the GPO in Dublin in 1916, he spoke about how Ireland was ‘supported by our exiled children in America’.

When the War of Independence was raging, President De Valera travelled here to seek political and financial support, speaking to massive gatherings in Madison Square Garden and Carnegie Hall in New York, fifty thousand people in Fenway Park in Boston, crowds in San Francisco, in Chicago and in Los Angeles and in Pittsburgh and here in Philadelphia. He raised $5m in bonds for the ‘American Commission on Independence’ and raised awareness of Ireland’s case for independence.

In the same way the exiled children of Ireland once built a new life here, so too can we build a new Ireland at home. A new home founded on our shared hopes, our shared responsibilities, and our shared pride in our diverse identities and traditions.

During the Troubles, one of my personal heroes, Denis Mulcahy, showed the difference one person can make. Denis, originally from Cork, became a bomb disposal expert and police officer in New York. He focused on reconciliation establishing Project Children which brought Catholic and Protestant children to America for the summer to experience peace and get to know each other away from the violence. It broke down barriers. The Washington Ireland Programme which emerged from it brought me to America for the first time twenty-five years ago to intern in Congress, one of a group of students from both North and South. Bill Clinton, as President, played a crucial role in creating the right political environment in which the Good Friday Agreement was made. London does not always pay attention to what’s happening in Ireland, North or South. But they always pay attention to the White House. This is something I learned when negotiating Brexit and I am profoundly grateful for the help we got a difficult moments from President Biden, a son of Pennsylvania.

The Good Friday Agreement has given us peace on our island, power-sharing and devolved government in Northern Ireland involving both Protestants and Catholics and closer co-operation between North and South and between Ireland and Britain. It also provides for a democratic mechanism by which Ireland can be united once a majority on both sides of the border want it. The British and Irish Governments are the co-guarantors of the Agreement and in many ways, America is the third guarantor.

And so, twenty-five years later, we ask for your support again.

Michael Collins, in signing the Anglo-Irish Treaty was clear. The Treaty, he said, ‘does not give us the ultimate freedom – not the freedom that all nations desire and develop to – but the freedom to achieve it’. He was right. It was a ‘stepping stone’. In the years that followed, the Treaty ports were returned, full sovereignty secured, a new Constitution adopted and a Republic established. Through membership of the European Union, Ireland secured its economic independence and security taking its place among the nations of Europe. Through the Good Friday Agreement, we have a settlement on how Northern Ireland should be governed and how unification might be achieved by democratic means. All stepping stones.

I firmly believe that building a new and united Ireland is the next step in our national journey and I believe that Irish-America can help us to make those next steps. While there is not yet a majority for it North of the border, support grows with every year and unification now is supported by a clear majority of younger voters.  The tectonic plates are shifting and in one direction only.

ARIN’s Survey Results from the Irish Times.

Unification, however, is not inevitable. The case has to made and it has to be worked for. It should be an ‘objective’ not just an ‘aspiration’. I have always argued against a border poll in the short term. But we should prepare for one. The Good Friday Agreement is clear that it should only happen when there is a majority for it north of the border. It is evident we are not there yet. A border poll defeated, would be divisive and could reverse momentum setting us back a generation. Australians rejected a republic in 1999 because they were offered the wrong model. No

Government has risked asking the question against since even though many were led by republican Prime Ministers. In Scotland, which rejected independence in a referendum ten years ago, a second referendum seems far off. Nearer to here, Quebec, rejected sovereignty by a whisker. The lessons are clear. Don’t do it until you are confident you can win it and make sure you have answers to all of the hard questions even if they are imperfect ones.

We should prepare.

In particular, we need to think about how a new and united Ireland would be governed, how we could merge our economies, our health services, education systems, judicial systems, policing and defence. It should not be the annexation of the North by the South but a new Ireland co-designed, as much as is practicable, by everyone who calls Ireland home. Crucial to building a majority for unification and ensuring it is a success will be
securing the place and protection of minorities on the island, in particular, the million people who identify as British, and should be accepted as such. A new and united Ireland must be a warm house for them and for all us – those of us who are Irish, those of us who are British and those of us who identify as both. There are many ways that this can be done. But that is for another night.

As you know, the Good Friday Agreement does not require that reconciliation between the two main communities should occur before a border poll takes place and I am sure there would not have been a Good Friday Agreement had this pre-condition been set. I think making it a pre-condition would be a mistake. It
could encourage some to eschew reconciliation so that they do not have to contemplate unification. However, I firmly believe that reconciliation, unity among people, is deeply desirable and is the ultimate prize. But I believe it can be worked towards and achieved as quickly in a United Ireland as has been the case in the United Kingdom. Northern Ireland is at peace but it remains a divided place with two major communities who often attend different churches, different schools, read different newspapers and play different sports. I believe this is changing and I believe community development, addressing legacy and, above all,
integrated education can accelerate that change and become the key to breaking down boundaries. For those of you involved in philanthropy and giving, I ask you to consider this priority, and I know many of you do in your support for the Ireland Funds and other charities.

I believe there is a strong economic case for unification. But even if there was not, I would still support it. The aspiration is about people never about money. It is not to ‘fumble in the greasy till add the half pence to the pence’, to quote Yeats, but do imagine a world that is ‘changed utterly’.

Nonetheless, I don’t agree that Northern Ireland will be a financial burden for long. I believe the North’s economy would grow faster as part of a new and united Ireland back in the European Union. Corporate profit taxes would fall for Northern Ireland’s business making them more competitive and attracting
more investment into the province. Pensions, welfare payments and public sector salaries would overtime, be equalised upwards, to match those in the Republic. The north-east of Ireland was once it’s economic and industrial powerhouse. It could be again.

Through the Shared Island Fund, the last Government which I led and the new one elected this year, has committed €2bn to cross- border projects including new roads, bridges, tourist and sporting infrastructure and educational projects that benefit the island as whole. The Government is already putting its money where its mouth is. I believe we should do more. We have a budget surplus much of which we are setting aside in a Future Ireland Fund to cover costs we know will arise due to our aging population, like pensions and senior care and climate action. We should set some aside, as well, to help pay for transition to a new
and united Ireland when it comes.

In politics, when things change they can change very quickly. It happened when the Berlin Wall fell resulting in a chain of events which brought down the Soviet Union. Indeed, it’s happened in the 80 days since President Trump took office and shook up decades of established alliances and trading relationships.

President Ronald Reagan reminded us that ‘America is too great for small dreams’. In Ireland, we have had enough of small dreams. We want to think big, act boldly, and shape an Ireland that matches the dreams and aspirations of our history and our people.

There are decades where nothing happens and there are weeks when decades happen. We should be prepared and I believe people want us to be. I would like to see a Forum established, on lines of the New Ireland Forum established by one of my forebears Garrett FitzGerald or the Forum for Peace and Reconcilation established by Albert Reynolds. A Forum could engage groups, political representative and civil society, who are willing to engage on these issues – issues like reconciliation, legacy and healing, issues like the reform of the existing institutions of the Good Friday Agreement to make them more sustainable, more democratic and to ensure they function better and issue like the future constitutional structure of a new Ireland. I do not think it is a radical idea. I do think it makes sense to plan. And above all, to talk and engage.

Once again, thank you for being here. Thank you for your interest and for your support.

Allow me to end with the word of Charles Stewart Parnell, a great leader once called the uncrowned king of Ireland – words etched into the base of the monument to him in Dublin’s Parnell Square: ‘No man has a right to fix the boundary of the march of a nation, no man has a right to say to his country – thus far shalt though go and no further.’

Let us be the generation that refuses to accept the limits of the past. Let us join together to build an Ireland worthy of all who love and believe in it and who call it home. Let us begin tonight.

Ar aghaidh linn le cheile

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Ireland’s Future Gala Dinner – April 10th, 2025. Philadelphia PA.

Leo Varadkar. Ireland's Future. Featured Image.

Tickets are available online here:

Mission
Ireland’s Future promotes the shared responsibility of delivering constitutional change within the framework of the Good Friday Agreement.
We support respectful political and civic dialogue that embraces everyone on our shared island.
We campaign for a new and united Ireland that will be successful and sustainable.

Click on the image to Order Your Tickets Now!!

Objectives
Ireland’s Future is focused on the following objectives:
• To engage with the Irish Government and others on the establishment of dedicated governmental and civic structures to prepare for constitutional change.
• To enable the creation of political and civic coalitions for the advancement of a new and united Ireland.
• To contribute to debates on the constitutional future across Ireland and internationally.
• To promote detailed planning for referendums, North and South, to give people a meaningful choice on their constitutional future.

Values
Ireland’s Future is committed to working, in harmony and friendship, with people of different identities to help achieve a new and united Ireland based on the principles of inclusion, fairness and respect.
Ireland’s Future promotes processes of respectful dialogue on the constitutional future to advance national reconciliation in the spirit of the Good Friday Agreement.

Ireland's Future Gala Dinner -Philadelphia
Click on the image to order your tickets today.

Background
Ireland’s Future was established to advocate for, and promote, debate and discussion about Ireland’s future, including the possibility and viability of new constitutional arrangements on the Island. We are guided by the values of the Good Friday Agreement and dedicated to the promotion and protection of human rights, equality and fostering mutual respect between all views and traditions that share this island.

Brexit has dramatically changed the social and political dynamic on this island. The prospect of a new constitutional arrangement on the island of Ireland is growing. We believe that new constitutional arrangements have the potential to mitigate the most negative impacts of Brexit and address the aforementioned promotion and protection of human rights, equality and the fostering of mutual respect. We are not a political party and are not affiliated to any political party.

We welcome participation from people from all political persuasions interested in furthering the goals of Ireland’s Future. Ireland’s Future also notes that any move to new constitutional arrangements requires serious thought, consideration and planning. We believe that the requisite planning for these potential changes must be broad, inclusive, detailed and comprehensive.

Constitutional change must be on the basis of the consent of citizens of the island of Ireland, as informed by the Good Friday Agreement.

Tickets are  available online here:

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Hanna Hats – Premier Tweed Caps from Ireland.

Hanna Hats Sale Promo.

Steeped in history and heritage, each creation is ‘a little piece of luxury from Donegal’ – John Joseph Hanna (1944 – 2019)Hanna Hat Brown Fleck

Hanna Hats is a third-generation family business celebrating 100 years in business. Founded in 1924, their story is one of dedication, passion, and a deep connection to their Irish roots.  Hanna Hats of Donegal pride themselves on maintaining traditional hat-making techniques, passed down through generations. Each hat produced is a testament to Donegal’s rich heritage, blending classic styles with contemporary designs. This heritage is woven into every piece, making Hanna  Hats more than just accessories—they are pieces of history.

Each piece is individually handcrafted in the Donegal Town workshop along the Wild Atlantic Way in Ireland. Every piece crafted is a reflection of the skills and dedication from the craftspeople who pride themselves on maintaining traditional hat-making techniques ensuring every stitch and seam is perfect. By choosing Hanna Hats, CelticClothing.com offers their customers products you can trust and cherish.

Tweed Cap from IrelandThese Irish made caps are made from only the finest materials. From authentic Irish tweeds and linens, to the world-renowned Scottish Harris Tweed.  The selection process for materials is rigorous, ensuring only the highest quality fabrics are used.  The commitment to quality means that each Hanna Hats product offers excellent wearability and longevity, standing up to test of time.   CelticClothing.com ships immediately from out U.S. location.

To mark the release of our new Hanna Hats product range we have put up this video to give you a sense of context for these traditional Irish wool hats.  The video gives an insight into the inner workings of the manufacturing process and the traditions and inspiration behind traditional Irish craftsmanship.  We hope you enjoy this short video of traditional Irish craftsmanship.  Traditional Irish Hanna Hats are available now on our website.

Hanna Hats of Donegal.

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Michael Collins and the Béal na Bláth Blanket.

Michael Collins Blanket Beal na blath

Born on October 16th 1890, Michael Collins was to later be heralded as a heroic Irish revolutionary leader and patriot.  He died on the 22nd of August 1922 at Béal na Bláth during the Ireland’s tragic Civil War.

Michael Collins Blanket Beal na blath.
Michael Collins wool throw from his touring car at Béal na Bláth.

Earlier that year, in 1922, Foxford Woollen Mills had presented a specially commissioned Michael Collins Wool Throw  to General Michael Collins to mark his appointment to Commander in Chief of the newly established Irish Army. The blanket was in his touring car that day at the ambush at Béal Na Bláth on August 22nd 1922. It was recovered at Shanakiel Hospital by Nurse Nora O’Donaghue and later donated to the National Museum of Ireland.

Foxford Woollen Mills have been granted special permission to reproduce this blanket, and a commerative scarf, using the exact same plaid pattern, in conjunction with the Michael Collins House, Clonakilty, Co. Cork. These are rare and patriotic Irish wool items. The blanket / throw can used in the home & the scarf can be worn during the winter for warmth and comfort.  So wrap yourself in Irish history.

CelticClothing.com is very happy to bring both these rare opportunities to the United States.

The following account is extracted from Major General Dalton’s report on the encounter, and Dalton was seated next to Collins in the car.

Michael Collins in armoured vehicle.
Michael Collins. Pictured seated at the rear left of the open top car before leaving Bandon to travel to Béal Na Bláth.

 

 

 

 

 

 

 

 

 

Major General Dalton’s report:

“It was about a quarter past seven and the light was falling.

Our motorcyclist scout was about 50 yards in front of the Crossley tender, which we followed at the same interval in the touring car, and close behind us came the armoured car.

“We had just reached a part of the road that was covered by hills on all sides. On the right we were flanked by steep hills; on the left of the road there was a small, 2ft bank of earth skirting the road.

“Beyond this, there was a marshy field bounded by a small stream and covered by another steep hill.

“About halfway up this hill there was a road running parallel to the one we were on, but screened from view by a wall, and a number of trees and bushes. We had just turned a wide corner on the road when a heavy fusillade of machine-gun and rifle fire swept the road in front of us and behind us, shattering the windscreen of our car.

“I shouted to the driver, ‘Drive like Hell!’, but the commander-in-chief, placing his hand on his shoulder, said, ‘Stop! Jump out, we will fight them!’ We jumped from the car and took what cover we could behind the little mud bank on the left side of the road. It appeared the greatest volume of fire was coming from the concealed roadway on our left-hand side.

Lambswool Scarf. Michael Collins.
Michael Collins commemorative plaid scarf.

“The armoured car backed up the road and opened a heavy machine-gun fire at the ambushers. General Collins, I, and another officer, Joe Dolan, who was near us, opened fire on our seldom-seen enemies, with rifles.

“We continued this firefight for about 20 minutes without suffering any casualties, when a lull in the enemy’s fire became noticeable. General Collins jumped to his feet and walked over behind the armoured car, obviously to obtain a better view of our enemy’s position. He remained there, firing occasional shots, using the car as cover.

“Suddenly, I heard him shout, ‘There they are, running up the road!’ I immediately concentrated on two figures that came in to view on the opposite road.

“When I next turned around, the commander-in-chief had left the car position and had run about 15 yards back up the road, dropped into the prone firing position, and opened up on our retreating enemies.

“A few minutes had elapsed when the officer in charge of our escort came running up the road under fire, and dropped into position beside me and said, ‘They have retreated from in front of us and the obstacle [a farmer’s dray] is removed. Where’s the Big Fella?’ I said, ‘He’s all right. He has gone a few yards up the road, I hear him firing away’.

“Then, I heard a faint cry, ‘Emmet, I’m hit!’ The two of us rushed to the spot, fear clutching our hearts. We found our beloved chief and friend lying motionless in a firing position, firmly gripping his rifle, upon which his head was resting.

“There was a gaping wound at the base of his skull, behind his right ear. We immediately saw that he was almost beyond human aid. He did not speak. With my heart torn with sorrow and despair… I gently raised his head on my knee and tried to bandage the wound… and I had not completed my sorrowful task when his eyes quietly closed, and the cold pallor of death covered his face.

“How can I describe the feelings that were mine, kneeling in the mud of a country road with the still-bleeding head of the idol of Ireland resting in my arms? Having transferred the body of our chief to the armoured car, where I sat with his head resting on my shoulder, our sorrowful little party set out for Cork.”

Minute details of the ambush aside, when all was said and done only one material fact remained: Michael Collins, described by Tom Barry as the man who made the greatest contribution to the fight for Irish independence, was dead.

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Consider Attending College in Ireland – Learn More.

Irish Diaspora Education Alliance, logo.
Connecting the United States & Ireland through Education
Celtic Clothing Company is proud to be part of the Irish Diaspora Education Alliance (IDEA) initiative, which aims to offer affordable college opportunities in Ireland for American-born students. The program is open to all U.S. families considering full-time University/College in Ireland. The IDEA initiative collaborates with several Irish universities to provide financial support and reduced tuition fees for American students.

You can register your interest here.  To learn more visit the website.  Or email “una@icphila.org”

Irish College Scholarship Evening

Aside from IDEA, there are several other scholarships and funding opportunities available for international students:

– Government of Ireland Scholarships: Offered to high-achieving students from non-EU/EEA countries, this scholarship covers tuition fees, a €10,000 stipend for living expenses, and other benefits.

– Universities’ International Scholarships: Many Irish universities offer their own scholarships, such as the UCD Global Excellence Scholarships, Trinity College Dublin’s Global Graduate Scholarships, and Maynooth University’s Entrance Scholarships.

– Fulbright Program: U.S. citizens can apply for the Fulbright Program to study or conduct research in Ireland, which provides financial support and cultural exchange opportunities.

– Education in Ireland Scholarships: The Education in Ireland initiative promotes Ireland as a destination for higher education and offers various scholarships for international students.

Irish Diaspora Education Alliance, flyer.

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Irish Fair Isle Socks: Add a Touch of Irish Flair to Your Footwear

Fair Isle socks from Ireland.

Irish Country Fair Isle Socks: Add a Touch of Irish Flair to Your Footwear

Step up your sock game with a pop of Irish flair! The Irish Country Fair Isle Socks are a perfect blend of tradition, comfort, and style. These socks, crafted using the famous Fair Isle knitting technique, are both a fashion statement and a cozy necessity. While Fair Isle knitting originates from Scotland’s Shetland Islands, this colorful tradition has been embraced in Ireland, bringing a touch of Irish charm to a classic design.

What Makes Fair Isle Socks Special?

Cool Irish Walking socks

Fair Isle technique involves knitting with multiple colors to create intricate, beautiful patterns. The result is a pair of socks that’s not just warm and functional but also a visual delight. With a cozy blend of 75% wool and 25% polyamide, these socks are luxuriously soft, ensuring maximum comfort.Whether you’re lounging at home or braving the cold outdoors, they keep your feet warm without compromising on breathability.Why You’ll Love Irish Country Fair Isle Socks

  1. Colorful and Cozy: The vibrant patterns and soft material make these socks the perfect way to add a dash of color and coziness to your wardrobe.
  2. Imported from Ireland: While the Fair Isle technique may have its roots in Scotland, these socks are all about Irish craftsmanship, offering a delightful cultural blend.
  3. Perfect Gift: Looking for a unique and thoughtful gift? These socks are perfect for family and friends, especially those who appreciate fine knitting and warm, woolen accessories.
  4. Practical Design: With a comfortable wool-polyamide mix, these socks offer durability and flexibility. The polyamide ensures they maintain their shape and fit while the wool keeps your feet snug and warm.
  5. Easy to Buy and Wear: With competitive pricing, fast shipping from the U.S., and a simple return process, buying these socks is hassle-free. Plus, they come in easy-to-choose sizes, ensuring a perfect fit for everyone.

Irish Flair Meets Everyday Comfort

Irish Country Fair Isle Socks give you the best of both worlds—beautiful craftsmanship rooted in traditional techniques and the comfort you need in everyday wear. Whether as a gift or as a treat for yourself, they are an irresistible addition to any wardrobe.

Let your feet enjoy a splash of Irish culture and warmth with these eye-catching socks!

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Irish Wool Throws and Blankets – After Care Advice

Dress Gordon Tartan Wool Throw

Irish Wool Throws and Blankets – After Care Advice

Each and every one of our wool throws and blankets is expertly woven at our County Mayo mill using the same techniques that have been employed for over 130 years. Above all else, they are designed to last a lifetime – investment pieces that we hope will be passed down and cared for by future generations. Storing, cleaning and generally taking care of wool in the right way will ensure that it stays looking its best for years to come. Luckily, our team has some experience in this area, so we’ve written down a few simple ways that we’d recommend caring for our wool – expert advice straight from the factory floor.

Irish Plaid Wool Throw Blanket

Air Drying Wool:

For a gentle refresh, there’s nothing like a traditional Irish ‘good drying day’ to breathe new life into a wool throw that might have been in use throughout the winter months. It’s best to avoid hanging wool as this risks stretching the fibres. Instead find a clear spot in the fresh air and lay your throw flat for at least an hour to remove any odours such as wood or cigarette smoke.

Brushing Wool

Brushing a wool throw or blanket with a very soft bristle brush will help remove any obvious dirt and is always preferable to washing with water (which we would advise against, if it can be avoided). To brush your throw, lay it flat on a large clean surface and brush with long sweeping strokes.

Cleaning Wool

Irish Wool Blankets

Wool by its very nature doesn’t need to be washed as often as other fibres – the less you expose your wool products to water or washing, the longer they will last. Wool is naturally breathable, too, which allows any moisture it may pick up to vanish fairly quickly. Importantly, we don’t recommend machine-washing or hand-washing wool, no matter how cool the water is, as this could cause it to shrink. If it’s needed, the safest way to clean any wool product is to have it dry-cleaned.

 

Spot Cleaning Wool

Irish Wool Shamrock Blanket

If your throw really does need to be cleaned for accidental spillages or marks, then it is possible to spot clean a small area. Use a tiny amount of soft soap – wet the spot, then gently pat the soap into the stained area (don’t rub it) before removing the soap and dirt with a cloth that won’t leave lint behind. We’d also recommend trying a soft towel or old pillowcase instead of a sponge or paper towel.  For the odd spill, spot cleaning is best.  As an alternate to soap you can use a detergent specially formulated for wool, moisten the affected area of your blanket with cold water and work the liquid soap sparingly into the area with a lint-free cloth or sponge. Avoid scrubbing too hard in one place as this can mat and stretch the fabric. It’s better to be very gentle and repeat a few times if necessary.

Drying Wool

A gentle approach to drying wool is always preferable. That means avoiding the tumble dryer and instead laying it flat on a clothes horse or a clean surface out of direct sunlight.  Remove the blanket from the washing machine as soon as the cycle finishes and reshape whilst damp. Don’t wring it out – instead, sandwich your blanket inside a couple of dry towels and roll like a Swiss Roll to gently remove excess water. Dry your blanket flat or line dry ensuring the weight is evenly distributed. Never tumble dry as your blanket may shrink. The texture of the blanket will change slightly after the first wash as the action of the machine causes loose fibres to mesh and felt together.

Pilling

When wool fibres become loose, they form little balls or ‘pills’. Pilling is a direct result of friction (which naturally occurs with movement), so the more you use your wool, the more likely it is to pill. The good news is that pilling is easy to brush out with a pilling comb (also known as bobble remover).

All you need to do is gently glide the comb in the direction of the fibers.

Irish Lambswool Throw

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Aran Sweaters from Ireland – History, Symbolism & Current Popularity.

Irish Aran Wool Sweaters

Origins of the Aran Sweater

Did you know that each Aran sweater can contain up to 100,000 stitches? You might be surprised to learn that these iconic garments originated in the early 20th century on Ireland’s Aran Islands, where fishermen faced unforgiving Atlantic weather. The sweaters’ unique designs aren’t just for show—they carry deep symbolic meanings tied to the islanders’ heritage. As you explore theseintricate patterns and their cultural significance, you’ll uncover how these practical pieces of clothing became a tribute to the resilience and creativity of the Aran community.

Historical Background

The origins of the Aran sweater date back to the early 20th century, deeply rooted in the daily life and traditions of the Aran Islands off the west coast of Ireland. You’ll find that these sweaters weren’t just about style; they were essent

Irish Aran Wool Sweater

ial for the local fishermen who needed protection from the harsh Atlantic weather. Crafted from unscoured wool, the natural lanolin in the wool provided much-needed water resistance.
Each Aran sweater tells a story through its intricate stitch patterns. These patterns weren’t random; they carried significant meanings. For example, the cable stitch symbolized the fishermen’s ropes and hoped for safe and bountiful catches. The diamond stitch represented the small fields of the islands, a wish for success and wealth. The honeycomb pattern, resembling a bee’s hard work, symbolized good fortune.
You might be surprised to learn that these sweaters were traditionally knitted by the women of the islands, passing down techniques through generations. They were a testament to the islanders’ resilience and creativity.

The Aran Islands

Nestled off Ireland’s west coast, the Aran Islands offer a glimpse into a unique culture rich with tradition and history. When I last stepped onto these rugged islands, I was immediately enveloped by their raw beauty and the warmth of the local community. The islands—Inish Mór, Inishmaan, and Inisheer—are known for their stone walls, ancient forts, and spectacular coastal views. Life here moves at its own pace, deeply rooted in the rhythms of the sea and land. I had traveled there to visit my college friend Caoimhín Ó Flaithbheartaigh (Kevin O’Flaherty) who grew up on the middle of the three islands, Inishmaan. The islanders spoke Gaelic as their first language and the older women still wore traditional and fascinating garments. I also remember meeting Daithi (David) who was home on the island from Chicago, & the new parish priest who had just arrived from Australia. I could not help but wonder how Daithi transitioned from this island life to construction work with the Irish in Chicago. Aran Sweater for Women
Inishmaan is home to a little cottage owned by the Irish revolutionary Patrick Pearse, the cottage still stands today. The Iron Age fort of Dun Conor is also located on the island & the ancient walls have endured majestically for 2,000 years.
The Aran Islands are more than just a picturesque destination; they’re the birthplace of the iconic Aran sweater. The islanders have perfected the art of knitting these garments over generations, using techniques passed down through families. The wool used is often thick and hearty, providing much-needed warmth against the Atlantic winds. Living in such a harsh environment has fostered a strong sense of community and self-reliance among the inhabitants.
Exploring the islands, you’ll encounter small, family-run shops where these exquisite sweaters are made and sold. Each piece tells a story, reflecting the history and spirit of the Aran Islands. The sweaters aren’t just clothing but a symbol of the islanders’ resilience and ingenuity.

Traditional Stitch Patterns

Traditional stitch patterns in Aran sweaters, like the intricate cable knit and honeycomb designs, serve as both functional and symbolic elements in these timeless garments. When you look closely, you’ll notice how each stitch creates not just texture, but also adds durability and warmth, making the sweater ideal for the harsh weather conditions of the Aran Islands.
The cable knit, for example, mimics the ropes used by fishermen, providing a robust structure that offers extra insulation. You might feel the added thickness and warmth it brings, perfect for cold, windy days.
The honeycomb pattern, resembling the hardworking bee’s hive, creates a visually appealing texture while also adding a layer of insulation.
Other patterns like the diamond stitch and basket stitch aren’t just for show either. The diamond stitch sweater is designed to trap heat, keeping you cozy. The basket stitch, with its tight weave, provides a snug fit, ensuring the sweater stays close to your body, reducing heat loss.

Symbolism and Meaning

In Aran sweaters, each stitch pattern carries deep symbolic meaning, often reflecting the rich cultural heritage of the Aran Islands. When you look at an Aran sweater, you’re not just seeing a piece of clothing; you’re witnessing a tapestry of stories and traditions.
For instance, the cable stitch represents the ropes used by fishermen, symbolizing hopes for a bountiful catch and safety at sea. The diamond stitch symbolizes the small fields of the islands, representing wealth and success. It’s a reminder of the hard work and perseverance required to cultivate the land.
The honeycomb stitch, another common pattern, signifies the hard-working bee and is believed to bring good fortune and a sweet reward for labor. There’s also the basket stitch, reflecting the wicker baskets used to carry fish. This pattern is thought to bring a plentiful catch and prosperity.
Each stitch is more than decorative; it’s a wish for the wearer’s wellbeing and prosperity. By donning an Aran sweater, you’re wrapping yourself in a rich tradition that seeks to protect, bless, and bring good fortune. This unique blend of utility and symbolism makes the Aran sweater a timeless and meaningful garment. Irish Aran Wool Sweater

Evolution of Materials

Over the years, the materials used to craft Aran sweaters have evolved greatly, enhancing both their comfort and durability. Initially, these sweaters were made from unscoured wool, which retained natural lanolin, providing excellent water resistance. This was vital for fishermen battling the harsh Atlantic weather. However, unscoured wool could be quite rough on the skin.
Modern Aran sweaters often use softer, treated wool, like Merino wool, which offers a luxurious feel without sacrificing warmth. This innovation has made Aran sweaters more comfortable for everyday wear while retaining their traditional insulating properties. The inclusion of Merino wool has also expanded the appeal of Aran sweaters beyond their utilitarian origins, making them a fashionable choice for people around the world.
In addition to wool, synthetic fibers have been introduced, providing even more options for wearers. These materials can enhance the sweater’s elasticity and durability, allowing for easier care and longer-lasting wear. Today’s Aran sweaters might blend wool with acrylic or other synthetics to create garments that are both stylish and practical.

Aran Wool Sweaters from Ireland.

Global Popularity

Aran sweaters have captivated fashion enthusiasts worldwide, transcending their humble origins to become a global style icon. No matter where you are, you’ll likely spot someone donning this timeless knitwear. The intricate patterns and cozy warmth of these sweaters have won hearts from New York to Tokyo. They’ve become a staple in wardrobes, not just for their aesthetic appeal but also for their remarkable functionality.
You’ll find Aran sweaters featured in high-end fashion shows, highlighted in style magazines, and even worn by celebrities. Their versatility makes them suitable for any occasion, whether it’s a casual day out or a more formal event. The global demand has led to a surge in production, with both traditional hand-knitted options and machine-made variants available.
The international market for Aran sweaters has also given rise to numerous online stores, making it easier than ever to purchase one. Many brands offer extensive selections, allowing you to choose from various colors, patterns, and materials. The global popularity of Aran sweaters is a tribute to their enduring charm and practical benefits, ensuring they’ll remain a beloved wardrobe essential for years to come.
Modern Interpretations
Today’s fashion landscape embraces modern interpretations of the classic Aran sweater, blending tradition with contemporary flair. You’ll notice that modern Aran sweaters don’t just stick to the traditional cream color. Designers now offer a palette of vibrant hues—think deep blues, rich greens, and even bold reds. This makes it easier to incorporate an Aran sweater into any wardrobe, whether you’re dressing up for a special occasion or keeping it casual.
You’ll also find that today’s Aran sweaters aren’t limited to the classic crew neck. Modern designs include turtlenecks, V-necks, and even cardigans with stylish shawl collars. These variations give you more options to suit your personal style. Plus, contemporary Aran sweaters often use softer, more luxurious materials like merino wool, blending the rugged heritage of the original with the comfort you desire.
Functionality hasn’t been overlooked either. Many modern Aran sweaters feature practical additions like pockets, zippers, and buttons. This combination of style and utility ensures that you’re not just wearing a piece of history but also a garment that meets today’s needs.

 

 

Frequently Asked Questions

How Should an Aran Sweater Be Properly Cared for and Washed?
Think you can just throw your Aran sweater in the washing machine? Think again! Hand wash it in cool water with gentle detergent, then reshape and dry flat. Treat it like royalty, not a mere mortal garment!

Are There Typical Colors Associated With Aran Sweaters?
Aran sweaters typically come in natural cream, symbolizing the unbleached wool’s purity. You’ll also find them in earthy tones like oatmeal, charcoal, and moss green. These colors reflect the rugged, natural beauty of their origins.

What Are the Key Differences Between Hand-Knit and Machine-Knit Aran Sweaters?
Hand-knit Aran sweaters offer unique, intricate patterns and a personal touch, while machine-knit versions provide consistency and affordability. You’ll find that hand-knit sweaters often feel warmer and more authentic, but machine-knit ones are more accessible.

How Can I Ensure I’m Buying an Authentic Aran Sweater?
To guarantee you’re buying an authentic Aran sweater, look for labels indicating it’s made in Ireland. Check the material is 100% wool, preferably merino. Authenticity is key, so buy from reputable retailers or directly from Irish sources.

Do Aran Sweaters Come in Different Sizes and Fits?
Yes, Aran sweaters come in various sizes and fits. You can find options for men, women, and children. Look for different styles like crew neck, turtleneck, and cardigans to suit your preference and body type.

Conclusion

In the end, the Aran sweater is more than just a piece of clothing; it’s a tribute to the resilience and artistry of the Aran Islanders. Wearing one, you’re not just keeping warm; you’re embracing a rich history and culture.
Remember, ‘A stitch in time saves nine.’ By cherishing these traditions, we preserve the past while weaving it into the fabric of our modern lives.
So, wear your Aran sweater with pride and connection.

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CelticClothing.com – Traditional Design, Modern Fashion & Sustainable Style

Irish Gifts - Aran Wool Sweaters.

CelticClothing.com is an online store that specializes in traditional Irish clothing with a modern fashion twist. We offer a wide range of products, including Aran sweaters, tweed caps, and tweed vests, all inspired by the rich heritage and style of Ireland. The brand aims to capture the essence of Irish culture and tradition while incorporating contemporary design elements.

The story of CelticClothing.com begins with the deep connection between Ireland and America. Over the years, millions of Irish immigrants have made their way to the United States, bringing with them their traditions, including their distinctive clothing styles. CelticClothing.com recognizes this historical bond and strives to preserve and celebrate Irish heritage through their clothing line.  Indeed the founder & current CEO of CelticClothing.com (Charlie Lord) is a modern example of the Irish Diaspora connection with America.  He was born in Belfast, Ireland, in 1966.  He went to Britain for 4 years to complete a Business Degree at University in England; and arrived in the United States in late 1980’s.

 

Aran Sweater

One of the distinguishing features of CelticClothing.com is their use of natural fibers in their garments. Traditional Irish clothing is often made from natural materials such as wool, linen, and tweed, which not only provide durability but also have a distinct feel and aesthetic. By marrying these natural fibers with traditional design, CelticClothing.com produces a modern sustainable style.

In terms of style, CelticClothing.com takes inspiration from classic Irish clothing styles, such as Aran sweaters with its intricate cable patterns, and combine them with contemporary cuts and silhouettes to create unique and fashionable pieces. This fusion of old and new allows customers to embrace their Irish heritage while staying in tune with current fashion trends.

Whether you’re looking for a cozy sweater to keep you warm during chilly weather or a stylish accessory like a tweed cap or vest, CelticClothing.com offers a diverse range of options for both men and women. Their products are carefully crafted with attention to detail, ensuring that each piece reflects the rich cultural heritage of Ireland.

CelticClothing.com is an online store that specializes in traditional Irish clothing with a modern fashion twist. Their collection includes sweaters, tweed caps, and tweed vests, all made from natural fibers and inspired by the style and heritage of Ireland. They strive to honor the historical connection between Ireland and America while offering customers the opportunity to express their Irish roots through fashion.

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Should Ireland Join the British Commonwealth?

In the wake of  Brexit, the conversation around constitutional change in Ireland has gained a lot of attention, and momentum.   In the Irish unification conversation a question that arises occasionally is, should Ireland join the British Commonwealth?  The question springs from a sentiment that such a move would be a “good will” gesture to Unionism, one that might make Unionists feel more welcome and comfortable in a new All Island constitutional arrangement.

There is no doubt Nationalism needs to address Unionist concerns in a spirit of generosity.  Indeed I would suggest nationalism should go as far as is  politically feasible.  Some requests made by Unionism may not be deliverable, this is just a political reality.   For example, work already done by the ARINS Project (& others) illustrates potential difficulties for nationalism over issues such as changing the Irish Flag or National Anthem.  These matters would be hugely problematic for nationalism as they may split the base, and are probably something even a generous nationalism may not be able to deliver.  Ireland, as a nation, joining the British Commonwealth may not be politically deliverable either.  But there could be another way.

According to the ARINS Project research, maintaining British Citizenship and the NHS are more important to unionists than Ireland joining the Commonwealth.  It therefore seems joining the Commonwealth has little political benefit for supporters of Irish unification, yet it carries significant risk.

  1. What does Unionism say?:
    Unionists have not yet actively sought Ireland’s membership in the British Commonwealth, & research indicates it is not a priority for the Unionist community in any United Ireland discussions.  British citizenship and NHS are Unionism’s two main issues.
  2. Good Friday Agreement (GFA) Implications:
    The terms of the Good Friday Agreement regarding citizenship indicate British citizenship could endure post reunification.  This means NI born Unionists could retain their British citizenship and associated rights, regardless of any changes in constitutional arrangements.  Consequently, the issue of Ireland’s non membership of the Commonwealth doesn’t effect a Unionist’s British citizenship status.  Unionists in Northern Ireland will be in the Commonwealth before, during and after the referendum.  Simply put, due to their British Citizenship status and accompanying rights, Unionists never leave the Commonwealth even after Irish unification.  This should be recognized and codified into both Irish & British law.  I would therefore suggest there is no pressing need for Ireland to join as a nation,  a solution can be found by recognizing the citizenship of each  individual citizen.  Ultimately British citizenship is a matter for the British government, and Irish citizenship is a matter for the Irish government.  So the topic would require cooperation from both the British & Irish governments, the appropriate forum where agreement could be found is at the British-Irish Intergovernmental Conference.
  3. Friction within Nationalism:
    Joining the Commonwealth of Nations could potentially divide the nationalist voter base in Ireland, as it might become a point of friction between nationalist individuals, groups & political parties.  Such division in the base would only serve to weaken and possibly defeat any United Ireland referendum proposal. Nationalism must also be aware that Unionists may, in the future, “ask” for particular concessions as a mere tactic, in full knowledge the request cannot be delivered.  The objective of such requests would be to slow the unification process & cause division within the pro unification voter base.  Such is the cut & thrust of politics.  As previously mentioned, additional Unionist “asks” could be to change the Irish flag or Irish national anthem.  Nationalism needs to find an agreed position on these matters.  Personally, I feel answers to issues around flags & emblems can be found by using the Devolution unitary model to carry us through the inevitable transition phase leading to the full Integration model.
  4. Importance to Unionists:
    Given the potential for division within Irish nationalism, and the lack of significant demand from Unionism, there is no need for the Irish government to elevate this issue to a national debate about joining the Commonwealth.  The matter is probably best left to the personal preference of the individual citizen.  To achieve this the Irish Government could instead support a Constitutional Amendment recognizing the British Citizenship rights of Unionists within a Unitary State.  This would have the added advantage that it would be compliant with the Belfast Good Friday Agreement.
  5. Support for British Citizens in Ireland:
    There should be financial & political support for British citizens in Ireland who wish to participate in Commonwealth activities, such as the Commonwealth Games. This support should exist even if Ireland itself is not an official member of the Commonwealth.

If Nationalism wants to win the middle ground & non aligned voters in a reunification referendum, instead of joining the Commonwealth, Irish nationalism would be better served by making amendments to Bunreacht na hEireann (the Irish Constitution). The amendment should recognize in law, the right of those born in NI who hold British Citizenship, to retain that citizenship post unification. This cohort would comprise of those citizens born in NI who have a “British Only” identity (passport) and those who hold both an “Irish & British” identity (passports).  The retention of that British citizenship should be enduring, meaning, it is an entitlement inherited by their children & grandchildren.  Not only is this the morally correct thing to do, I believe Ireland is also legally obliged to follow this course of action due to articles contained in the Belfast Good Friday Agreement.  It would have the added benefit of addressing the voting rights issue around Presidential elections and Constitutional Amendments.  Currently only Irish citizens can vote for the office of President and in referendums.  We cannot repeat the mistakes of the past, as experienced in NI,  where we build a new Ireland that disenfranchises a cohort of citizens from both Presidential elections and referendums because they only hold British passports.  Such a political landscape would appear discriminatory.

In summary,  joining the British Commonwealth is not a priority or necessity for Ireland, especially considering its potential for dividing opinion within the Nationalist voter base.  Given the considerable pitfalls & minimal upside, nationalism should not consider joining the Commonwealth as a nation.  Additionally, nationalism does possess the ability to create the constitutional space, via a constitutional amendment, to recognize & respect the rights of those Unionist citizens living on the island who will remain part of the British Commonwealth.

Please contribute your thoughts in the comment box below and feel free to share this article on your socials.

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North American Celtic Trade Association

North American Celtic Traders Association. NACTA.

Celtic Clothing is a member of The North American Celtic Trade Association (NACTA).   NACTA is a vibrant community in a niche market with a shared common goal advocating for the success of all it’s members.  They welcome all those involved in the sale and promotion of Irish and more broadly Celtic products.  Membership currently represents retailers, suppliers, manufacturers, distributors and designers from the US, Canada, Ireland and the UK.

NACTA provides a networking forum, where members can connect and join together in the pursuit of ideas, innovations and best practices to advance their own business progress and the availability of quality goods in the Celtic Marketplace.

Their mission is to provide the optimum platform in the Celtic Marketplace for the sale and promotion of Celtic products.

Anderson Pearce, Market Advisor for Consumer Retail for Enterprise Ireland, said of NACTA: “NACTA is a fantastic organization to work with, it connects Celtic stores from across North America with each other and other vendor members. A NACTA membership offers so many ways to grow your business and keep you connected with the latest trends and developments in the Celtic marketplace across the USA and Canada. NACTA is integral in bringing Celtic products to customers all over North America!”

NACTA is dedicated to promoting Irish products and brands, allowing for greater visibility to a wider global audience with opportunities to capitalize on the ultimate sale and branding of creative works.  They support awareness in and contribution to US markets, both within and beyond the Irish community.  NACTA strives to highlight the latest innovation in products and build awareness in both the trade and consumer markets.

NACTA provides support to all purveyors of Celtic goods, boost visibility and help you reach more customers.  They strive to help retailers of Irish products achieve meaningful business growth by providing industry-specific education, amazing networking opportunities, targeted advertising channels and powerful business tools.

NACTA participates in several trade events throughout the year, working hard to connect the brands and retail professionals. They provide members with access to informative tutorials, articles and newsletters to help retailers stay connected with fellow US and Canadian retailers.  These connections help members stay in touch with market trends, events, manufacturers, designers and fellow Celtic business owners.

 

 

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Customer Profile – Two Time U.S. Olympian, Marjorie Larney.

Marjorie Larney

We recently received a lovely letter from a customer named Marjorie Larney, in California.  She graciously agreed to let us share it with you.   She wrote the following kind words,  and we then discovered much more about the Irish-American lady behind the review.  Here is the story of our 87 year old hero:

Dear Charlie Lord,
You emailed me recently about how the items I purchased for Christmas gifts were received. My brother who is 94 phoned and said he loved the color of his sweater and delighted that it came all the way over from Ireland.
He was pleased that I ordered it because of the special warmth Irish wool has. He lives way out in Long Island near the Long Island Sound which brings blustery winds.
Next time he calls, I’ll ask about the scarf for his wife who is 90.
Thank you for getting it there in time for a large family gathering of their children, grandchildren and greats. I wish I could have joined them, but being 87 with diminished mobility, I had to stay home in California.
Sincerely,
Marjorie Larney
We then discovered the following article and an image of a 15 year old Irish-American hero, Marjorie Larney.   The following story is in her own words:

Marjorie Larney
When I competed for the U.S. in my first Olympics in Helsinki in 1952, I was only 15, the youngest javelin thrower ever and that record still stands today. But the most wonderful part about participating in the games was the reception from the Finnish people and a very special gift to me from a Finnish Olympic champion of the past, the first great “Flying Finn.”

In Helsinki the week before the games, our track and field squad practiced every morning. Then, we would return to the Women’s Nursing College where we were housed, have lunch, and at the suggestion of our manager rest for the remainder of the afternoon. But my roommate Mabel Landry, long jumper from Chicago and I, javelin thrower from New York, just couldn’t follow our manager’s advice. We had too much energy, and we wanted to see the sights. It was our first time ever in a foreign country. So, we asked a nursing student to write the name and address of the nursing college on a piece of paper. After we practiced saying the name aloud and secured the paper in a safe pocket, we slipped out a side door, hopped a trolley and headed downtown.

That whole week, Mabel and I had a great time exploring the Finnish capital. Yes, we were lost once or twice, but always an English-speaking Finn would turn up to steer us in the right direction. We were dressed in our navy blue jackets with the U.S. Olympic shield on the breast pocket, and everywhere people stared and eventually smiled at us. Most Finns were towheaded blonds and I with my dark curly hair and Mabel with her honey-brown complexion were an unusual sight for their eyes.
One day, while strolling down a street of small shops, we came upon a sporting goods store. In the store’s front window, javelins and other track and field equipment were prominently displayed. No sporting goods store back home had javelins in the window. I had to go in and see those javelins for myself.

The javelins were all sizes—women’s, men’s, and even a children’s size, and they were a dazzling creamy white birch, not dull grey metal like what I threw in New York. As I began to pick out a women’s spear from the rack, an elderly, bald, chunky man came to help me. He selected a women’s javelin that was birch, inlaid with four strips of a darker wood. He handed it to me and said, “Very special.” The javelin was perfectly balanced, and its soft blue and white corded grip felt wonderful in my hand. The salesman smiled when he saw I held the javelin with the middle finger resting alongside the cord – the Finnish Grip. Then I stretched my arm back and walked through my five-step throwing position, and his smile widened, because I used the Finnish Front Cross Step. Most Americans used the American Back Cross that came more naturally from throwing baseballs in from the outfield, but my coach Sgt. John P. Brennan of the New York City Police Athletic League had studied a film of Finland’s Nikkanen, the men’s javelin world record holder for fourteen years, and Coach Brennan insisted I learn the Finnish style and only the Finnish style. He had coached sixteen-year-old sprinter Mae Faggs to a berth on the 1948 Olympics. When he saw me throwing a football with the boys before practice, John Brennan switched me from the sprints to the throws. “You’ve got some arm, Marjorie, and if you do everything I tell you, you’ll be on the next Olympic team just like Mae.” Coach Brennan had a firm and gentle way about him that inspired trust, and he won mine from the first day I met him when I was eleven years old. I obeyed every instruction he gave me and never doubted that what he said would come true.

The “very special” javelin was expensive, but I wanted it more than anything, more than the Jimmy Foxx Louisville slugger I got for Christmas when I was ten, more than the Gil Hodges first baseman mitt I got for confirmation when I was eleven and even more than the NFL real pigskin football my grandpa presented to my brother and me one fall day when I was twelve. My grandpa, Patrick Henry Larney, was ahead of his time in equalitarian thinking about women’s rights. A progressive politician, he represented Brooklyn’s Irishtown in the New York State Assembly.

For my three weeks at the Olympics my parents and relatives had chipped in thirty dollars for my spending money, but I had used most of it for souvenir presents. (When my dad, Leo F. Larney, passed away in 1968, I found in his suit pocket my souvenir gift of a leather billfold embossed with a color impression of the ’52 Olympic stadium.  He had used it every day for 16 years. I still have it.)

Mabel offered me the money she had with her, and we pooled it with mine, but it wasn’t enough for the “very special” javelin. It was enough, though, for another one, a plain wooden javelin, without the inlays and with only a white cord. Half the price of the beauty. I gripped the plain one and again walked through my steps. The javelin was OK, better than what I had ever used before, but my face flashed my feelings; I was really still just a kid. The salesman read my disappointment, took the ticket on the beautiful javelin and wrote a new price—the same as that of the plain one. I couldn’t believe it, what New Yorker could? The salesman said he was the owner of the store. He was beaming the whole while as he carefully wrapped the special javelin. It truly was a work of art.His giving me that “very special” javelin at half price made me feel very special, too.  I sensed that this elderly Finnish man believed in me, that I was meant to have and throw the best javelin made. Before we left his store, he asked for our autographs, and we asked for his. I wondered if he was an old trackman himself, and he nodded and said “long distance” with a grin. He signed his name Hannes Kolehmainen.

In the games, I didn’t get to throw that special javelin, as no competitors could use their own implements. I did, however, use a Finnish one just like it, and I threw my personal best performance for the year. Almost ten feet better. The Finnish champion, a woman of thirty-five, befriended me and quieted my nerves in the qualifying round as I finished eighth. In the final, I placed 13th; she placed one behind. I aimed to win a medal as everyone did, but I felt content with my result. I was the youngest person, male or female, ever to compete in the Olympic javelin throw, and that record stands today. Mabel had competed well the day before. She came 7th in the long jump and jumped further than the previous Olympic record for the event.

Now, what touches me most is that the elderly Finnish man was no ordinary sporting goods storeowner. We saw him one more time. As we marched into the Olympic stadium on opening day, July 19th, it was pouring rain. I was chilled to the bone, my jacket, hat and skirt soaked clear through. We weren’t issued raincoats and stood in the downpour for two hours before we marched. The U.S. team was the next to last contingent to enter the stadium. The parade of athletes took 56 minutes; the spectators endured the steady rain for as long as we did. But let me tell you, when our flag entered the stadium the roar that went up from the crowd was like a rolling wave of thunder. It followed us around the track to our place near the tower. Seventy thousand people were on their feet cheering the U.S. team. Later, I asked why and learned that the Finns wanted to show their appreciation for what we did to defeat the Nazis and that we were now standing up to the Stalinist Soviet Union. The Russians were their century-old subjugator who defeated tiny Finland in a war from 1939 to 1944. We received the loudest ovation next to the Finnish team who entered after us. We forgot all about the rain.

One thrilling highlight was the entrance of the Olympic torch carried by the Finnish champion, 55-year-old Paavo Nurmi, winner of 5 golds in the 1924 Olympics. To the cheers of the crowd, he ran at a good clip to the tower. He touched the torch to a wide bowl on a high stanchion in the infield that immediately flamed up, and then he gave it to a Finnish teenager who ran with the torch up the steps of the tall tower to the top. The youth passed the torch to another athlete  wearing the Finnish team’s singlet and shorts. When a burst of flames arose from the gigantic bowl that would stay burning until the end of the competition, there was another great roar from the crowd.  The scoreboard flashed, “Fire in the tower lit by Hannes Kolehmainen.”

“Mabel, Mabel,” I shouted, “that’s the man in the javelin store!” The next day I learned that in the 1912 Olympics 22-year-old vegetarian Hannes Kolehmainen won the 5,000 and 10,000 meter races and the 12,000 meter cross-country run. He also earned a silver medal in the 12,000 meter team race. In the 1920 Olympics he won another gold in the marathon.

As for the 1952 Olympics, 62-year-old Hannes Kolehmainen helped make the rain-soaked opening day bright and memorable for the Finnish people and everyone in the stadium. As for me, I’ve never forgotten a great and modest champion’s generous gift of encouragement to a hopeful young athlete. As we marched out of the stadium the Olympic creed flashed on the scoreboard:

“The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well.”

Once home, the very special javelin became my “Flying Finn.” I threw it to win two National Championships and to earn spots on the ’56 Olympic team, the ’55 and ’59 Pan-American teams and the teams for the first and second U.S. versus USSR dual meets in ’58 and ’59. My throwing career culminated in being inducted in 1964 into the Helms Track and Field Hall of Fame in Los Angeles. That very special javelin really flew true.

Sadly, Grandpa didn’t see me make the Olympic team; he passed away in the spring of 1952. Then, in the spring of 1956, John Brennan had a massive heart attack and died at the age of 49. For his vision and dedication in creating the Police Athletic League’s track and field program for underprivileged youth, the City of New York constructed Brennan Field in Middle Village, New York. An Irish immigrant, Brennan arrived in New York with his widowed mother and younger sister when he was ten years old. His stellar middle-distance running career began at Newtown High School and continued at Fordham University and with the Police Sports Club. In the mid-1940s the NYC Police Athletic League and the Chicago Catholic Youth Organization women’s track and field teams were the first and only teams in the U.S. to be racially integrated.

We hope you enjoyed Marjorie’s marvelous story.   It was originally published by Irish-America magazine in 2008.